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Apologetic Methods and A Case for Classical Apologetics

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In 2004 I began to pursue an MA in Christian Apologetics at Southern Evangelical Seminary. I didn’t really know much about the topic, I just really wanted to know how to defend the Christian faith and have a better justification for my own beliefs. I realized that Christians and non-Christians had debates about the veracity of the faith, but I had no idea Christians argued among themselves...

Responding to NY Times Article Saying the Concept of God is Incoherent

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In a NY Times article titled “A God Problem: Perfect. All-powerful. All-knowing. The idea of the deity most Westerners accept is actually not coherent,” Peter Atterton argues, well, that the concept of God is not coherent. Atterton describes God in the classical sense as his subtitle suggests. He argues that such a view of God is logically incoherent because assuming one...

My Discussion with Dr. Michael Shermer on God and Evil

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Having seen Dr. Michael Shermer debate many times, I was excited to be able to get a chance to have a discussion with him. Shermer, founding publisher of Skeptic magazine, accepted Southern Evangelical Seminary‘s invitation to have an informal, but moderated, discussion with me on the the topic, “Is the Reality of Evil Good Evidence against the Christian God?” This discussion...

Did Christ Die For Everyone?

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  I debated the topic “Did Jesus Die For All Men Without Exception?” with my friend Sonny Hernandez of Reforming America Ministries. This article is an adaptation of my opening statement in that debate. I have held to limited atonement and unlimited atonement. The transition was long and thoughtful. The reason I currently hold to unlimited atonement is because there are certain...

A Response to John Frame’s “Two Models of Divine Transcendence”

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ohn Frame has written a blog article titled “Two Models of Divine Transcendence: Pure Being vs. Divine Lordship.” He states, “In this paper, I will discuss two ways of understanding God’s transcendence that have been common in our theological history. I will argue against the first, in favor of the second.” The first is the classical view of God as seen by thinkers such as...

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